Alas, we’re here again. The pangs of boredom had begun during the library session
(granted its early but we committed to locking in this year), as had the throwaway
commitments to limiting screen time usage, motivational TedTalks about how easy it
is to learn everything in 5 minutes, the insistence that cold showers do actually
have benefits (they don’t they just make you shiver), discipline, consistency etc etc.
We all have the right to unchecked optimism every once in a while. Alas we’re back
in the sunken place, that cesspit of congealed, sticky dopamine: TikTok.
We’ve all been there, I like to think, we’re all gluttons when it comes to this thing, this
all you can eat buffet of 10 second hits, each more egregious than the last, trance-
like in our acquiescence. But something interesting has begun to shoot out of the
algorithm. Ok maybe not ‘interesting’, but it makes me curious. The
#corecore/nichetok phenomenon (really?) constitutes a tying together of seemingly
disparate cultural references in an absurd, sometimes jovial, often hopeless
combination of photos and videos often set to obscure music or commentary. It is an
attempt, I believe, to convey in some form the absurdity of our human condition,
more particularly our generations condition, and the irony of the escape we seek
while remaining encapsulated, sedated, compressed within the confines of this shell:
namely, the doom scroll.
The genre has its origins in the work of Adam Curtis whose documentary film making
undertakes the cerebral exercise of explaining the operation of power in modern
societies, more particularly how this power has been drained from the old elites and
is now concentrated in the hands of corporations, bankers, technocrats, and
dictators (other interpretations are available). His work progresses haphazardly
along the boundaries of conspiracy theory although it is more the style of his
filmmaking, its aesthetic, that captures the essence of #corecore. It is the fusion of
images from across the cultural spectrum, the embedded contradictory nature of
which poses questions, ironically approximates a narrative. What makes this thing
relevant? Why is it funny? What is it about a cat travelling on an automatic hoover, a
man dancing in the rain, stills from a Tarkovsky picture, interview footage of Colonel
Gaddafi, set to Boards of Canada’s ‘Aquarius’; in which realm are we now?
I think that this speaks more pertinently to the prevailing discourse of doom that
surrounds our generation and the means which we have of escaping. We are the
first generation to have simultaneously witnessed both the birth of ChatGPT and the
rapid melting of the ice caps. We have grown up with access to social media from a
fairly young age, and yet we are old enough to recognise that this wasn’t always how
things were. We have seen this thing germinate, this parasite squirm its way into our
collective consciousness, the synaptic clefts of our culture. The fetishisation of the
individual, the pursuit of esteem, coolness, difference but difference commodified,
appropriated by pop culture, projected through this insular prism, this black mirror
deity. We now operate in what might be something like Bentham’s conception of the
Panopticon. An all-seeing eye for whom we perform and mimic but can never really
escape or conceive of an alternative. The revolution, as Gil Scott-Heron imagines,
will not be televised, neither will it take place in hearts and minds, it will be
live-streamed, devoured as content while someone intermittently promotes the use of
Ozempic.
#Corecore, then, at least recognises this absurd reality. And maybe it is this
recognition, if fleeting, between scrolls, that we live in a world of contradiction:
beauty, grotesque greed, joy, nausea, conflict, all the time strapped to a screen,
haemorrhaging data, which is funny, never mind dark. It is a reminder of where we
have been, what we constitute as a species, histories, traumas, comedies
intertwined in shortform. Where does the genre (if we can call it that) go from here?
Who knows? Maybe it becomes increasingly siloed as most things do online,
increasingly curated to entertain different audiences, different niches. Equally, it
might be time to uninstall, unplug, we’ve gone too far down this rabbit hole,
maybe it’s time to go outside for a bit.
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